Mimicry: Understanding a social-natural phenomenon

An online seminar series co-organised with Carlo Brentari

mimicry2021seminar

h.15-17 on

April 8 Carlo Brentari & Andrea Mubi Brighenti (Unitn, organisers) – Introduction & Glossary
April 15 Timo Maran (University of Tartu) – Biomimicry
April 22 Christian Borch (Copenhagen Business School)– Mimesis and Society
April 29 Petra Gruber (University of Akron) – Biomimesis and Biornametics in Architecture

 

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Urban Phases: Crystallisation

Paper at TCS Philosophy & Literature Conference 2019, Alpen-Adria-Universität Klagenfurt, Austria, May 29th – June 2nd, 2019

Now published in City, Culture and Society

 

Abstract

An analysis of the city through its crystallising processes is here proposed. Because crystallisation involves phase transition, a review of the latter, as well of the notion of phase in its relation to order, is first submitted. Then the question is posed: Can we suggest that cities have phases? What would it imply to study cities as “phased beings”, or phased phenomena? Which characteristics of crystalline phases can prove most relevant for cities? The paper explores crystallisation as a lens for understanding spatial order, temporality, individuality and perception in the course, and in the context, of the urban process and urban life.

 

Keywords

Urban phases; Urban crystallisation; Crystal growth; Crystalline life; Crystallised cities; Urban perception;  Urban individuality

 

 

 Conference website

Conference programme

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angkor-wat-cambodia

Face & The City

Now Out in Body & Society

Abstract. This piece sets out an exploration of the relations between the city, the body, and the face, seeking to understand in particular how the city and the face could be articulated with reference to an image of the body. It is suggested that the face and the city entertain a kind of privileged affinity. Just as the face unsettles the head and the bodily system to which it belongs, projecting the latter into an intersubjective social system of interaction and signification, so the city unsettles the land where it is located, projecting it into long-distance connections with similar entities scattered across the continent, and beyond. The piece evolves into the twin exploration of, on the one hand, “the city of the face” and, on the other, “the face of the city”. In the first half of the essay, the city is conceptualised as politeía, or polity, whereas in the second half it is characterised through its possible encounter with the experience of “facing”. The piece stresses the animistic attitude and the qualitatively distinct moments generated by the animistic operation as important to develop the city-face notion.

Keywords: face; head; city; landscape; identity; territoriology; Deleuze

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Special issue: Theorising measures, rankings and metrics

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Now out at: https://journals.sagepub.com/toc/ssic/58/2

Featuring :

Measurements and their limits – Editorial
David Jaclin, Peter Wagner

Umwelt-measures. On extensive and intensive measures: Introduction to the special issue ‘Theorising measures, rankings and metrics’
Andrea Mubi Brighenti

Ethical dimensions of quantification
Wendy Espeland, Vincent Yung

Commensuration, compromises and critical capacities: Wage determination in collective firms
Nina Pohler

Evaluations as value-measurement links: Exploring metrics and meanings in science
Felicitas Hesselmann, Cornelia Schendzielorz

The role of measurement in theorising about the world
Nicole Holzhauser, Frank Eggert

When reactivity fails: The limited effects of hospital rankings
Christopher Dorn

Le aree alpine interne come interstizi urbani: appunti da una ricerca in corso

Sagron Mis – Source: https://travel.sygic.com/it/poi/sagron-mis-region:21656
Sagron Mis – Source: https://travel.sygic.com/it/poi/sagron-mis-region:21656

con Cristina Mattiucci

Now Published in Tracce Urbanehttps://ojs.uniroma1.it/index.php/TU/article/view/14556

Abstract

ITA: A partire da un focus sulle aree interne dell’Euregio (regione transfrontaliera Tirolo, Alto Adige e Trentino), in questo articolo proponiamo un’interpretazione dell’abitare i territori montani marginali come “interstizi”. Descriviamo anzitutto alcuni processi socio-spaziali osservati in situ, presentando alcune realtà sociali complesse, i cui modelli abitativi, scelte insediative e forme dell’abitare si confrontano dinamicamente con fenomeni multi-scalari. La “condizione interstiziale” dell’abitare emerge in particolare attraverso un processo di decostruzione dell’immagine ufficiale del territorio, analizzando le frizioni che animano tale condizione nella tensione tra l’assetto istituzionale regionale e locale da un lato, e le pratiche di vita dall’altro.

ENG: Starting from a focus on the inner areas of the Euregio (cross-border region encompassing Tyrol, Alto Adige and Trentino), in this paper we propose an interpretation of dwelling in marginal mountain territories as ‘interstitial’ dwelling. First, we describe some socio-spatial processes observed in situ. These are complex social worlds, where housing models, settlement choices and forms of living dynamically interact with multi-scalar phenomena. The ‘interstitial condition’ of dwelling emerges, in particular, by deconstructing the official image of the territory. Analysing the frictions that animate the interstitial condition sheds some light upon the tension between regional and local institutions and life practices.

pdf here : brighenti-mattiucci-2019-aree-interne

Contribution to an intensiology of the public domain

A Keynote Address at the Urban Creativity Conference, Museum of Artistic Process and Public Art, Lund, Sweden.

May 17, 2019, 3pm

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This talk interrogates the nature of the urban public domain by specifically attending the intensities and the phases it generates. A comprehensive view on the phenomenon of publicness, it is suggested, is required to attend its ecological facet – more precisely, as it will be seen, its multi-layered ecology – but also to explain its intrinsic vital qualities. The latter hints to the phenomenon of intensity. After reviewing the main features of publicness (“what is specifically public in public space?”), a broader picture of the public domain can be sketched that includes the processes of mediation. But whereas mediation suggests a ‘continuist’ take, a discontinuities can likewise be detected in the public domain. Coining from physics, the latter could as well be called ‘phase transitions’. How are phase transitions correlated to the intensive moments of publicness? This is the pivotal question for discussion.

+ info | https://urbancreativitylund.tumblr.com

picture courtesy © Mattias Kärrholm
picture courtesy © Mattias Kärrholm

The Wanderer

“He who has attained to only some degree of freedom of mind cannot feel other than a wanderer on the earth – though not as a traveller to a final destination: for this destination does not exist. But he will watch and observe and keep his eyes open to see what is really going on in the world; for this reason he may not let his heart adhere too firmly to any individual thing; within him too there must be something wandering that takes pleasure in change and transience. Such a man will, to be sure, experience bad nights, when he is tired and finds the gate of the town that should offer him rest closed against him; perhaps in addition the desert will, as in the Orient, reach right up to the gate, beasts of prey howl now farther off, now closer to, a strong wind arise, robbers depart with his beasts of burden. Then dreadful night may sink down upon the desert like a second desert, and his heart grow weary of wandering. When the morning sun then rises, burning like a god of wrath, and the gate of the town opens to him, perhaps he will behold in the faces of those who dwell there even more desert, dirt, deception, insecurity than lie outside the gate – and the day will be almost worse than the night. Thus it may be that the wanderer shall fare; but then, as recompense, there will come the joyful mornings of other days and climes, when he shall see, even before the light has broken, the Muses come dancing by him in the mist of the mountains, when afterwards, if he relaxes quietly beneath the trees in the equanimity of his soul at morning, good and bright things will be thrown down to him from their tops and leafy hiding-places, the gifts of all those free spirits who are at home in mountain, wood and solitude and who, like him, are, in their now joyful, now thoughtful way, wanderers and philosophers. Born out of the mysteries of dawn, they ponder on how, between the tenth and the twelfth stroke of the clock, the day could present a face so pure, so light-filled, so cheerful and transfigured: – they seek the philosophy of the morning.”

Nietzsche, Human, All too Human (I, §638)

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