Le Temps nous égare
le Temps nous étreint
le Temps nous gare
le Temps nous train
Le Temps nous égare
le Temps nous étreint
le Temps nous gare
le Temps nous train
“For a writer, all places are imaginary, even the one in which he happens to live.”
Paul Auster
A talk given at Conference : Orsi e umani in Trentino.
Videorecording available at https://www.youtube.com/live/P8ZSYzYg7Lo?feature=shared&t=10883
« … on se retrouve de plus en plus spinozistes … »
Une conférence de Deleuze en mai 1977
Abstract. The paper advances a proposal for binding together the insights of biosemiotics and those of semiophysics. The task of achieving an intelligible ontology, in opposition to both mechanical reductionism and is metaphysical vitalism, is shared by these two approaches. Yet, there are architectural differences between the two theories. The paper reviews such a differendum, focusing in particular on the difference between Thom’s two-fold construction of saliences and pregnances, and Peircean three-fold categorial construction encompassing firstness, secondness and thirdness. An integrated semiophysical-biosemiotic graph thus encompasses five key categories. This paper suggests to arrange them as a “W” shape to chart their possible dynamical interactions.
Keywords: semiophysics; biosemiotics; theory of meaning; salience/pregnance; firstness/secondness/thirdness
>>> Draft available upon request.
Out now in Cosmos and History: The Journal of Natural and Social Philosophy
Abstract. The notion of elemental reality is parsed here as instrumental to a renewal of the understanding of social formations, orders, processes, events, and, more generally, social life. An attempt is made to revisit the element notion drawing insights from the classical imagination, so as to develop an ‘elementalism’ that does not imply a simple return to atomism, but rather retrieves some important insights from the Aristotelian tradition. Elementalism, it is suggested, enables us to see the limitations of both individualist and collectivist takes on social life, allowing for a more ‘environmentalist’ idea of what constitutes society. In an attempt to analyze how an elemental reality can be said to be at play, the category of ‘the visible’ is considered, so as to evince some of its constitutive dimensions, properties, and moments.
Keywords: social theory; medium theory; social environment; elemental reality; the visible
Link to OA article : https://cosmosandhistory.org/index.php/journal/article/view/1168
Also here
(with Carlo Brentari and Federico Comollo)
Abstract. We propose the notion of bioability as the subjective correlate to biodiversity. Bioability entails the capacity to maximize the forms and patterns of life within given ecosystems. Cutting across the natural and social sciences, the bioability approach opens up a field for research and intervention, which focuses on the imaginational and aspirational dimensions of terrestrial politics. In the context of increased awareness of climate tipping points, developing bioabilities help advancing experimental practices in ecological conversion.
>>> Draft available upon request.
Co-edited with Alberto Brodesco & Carlo Brentari
Chek it out at : https://www.losquaderno.net/?p=2409
A Keynote Speech at Planning Studies Academic Year Opening, University of Florence, 23 September 2024
Originally written in 2012, now proudly out after 14 years, in the first issue of Les Temps Qui Restent: https://www.lestempsquirestent.org/fr/numeros/numero-1/theorie-des-territoires
Terrestrial territories: From the Globe to Gaia, a new ground for territory
by Alexis Gonin, Jeanne Etelain, Patrice Maniglier and Andrea Mubi Brighenti
OUT NOW in Dialogues in Human Geography – https://journals.sagepub.com/doi/full/10.1177/20438206241240213
…
Tu es seul le matin va venir
Les laitiers font tinter leurs bidons dans les rues
La nuit s’eloigne ainsi qu’une belle Métive
C’est Ferdine la fausse ou Léa 1′attentive
Et tu bois cet alcool brulant comme ta vie
Ta vie que tu bois comme une eau-de-vie
Tu marches vers Auteuil tu veux aller chez toi à pied
Dormir parmi tes fetiches d’Océanie et de Guinée
ils sont des Christ d’une autre forme et d’une autre croyance
Ce sont les Christ inférieurs des obscures ésperances
Adieu Adieu
Soleil cou coupé
Apollinaire, Alcools (1913)
Now out in Etnografia e Ricerca Qualitativa
The womb accepts the seed which has fallen into it and protects it as it takes root – for first the navel grows in the womb, as Democritus says, as an anchorage against rolling and drifting, as a rope and a branch for the fruit which is being generated and coming to be.
Plutarch