creation, element, Gabriel Tarde, Gaston Bachelard, Georg Simmel, Gilles Deleuze, intensiology, manifold, measure, memory, morphogenesis, René Thom, rhythms

On Social Intensiology

Conceptualizing social life through topological folding, braid operators and collapse functions

Abstract. Social intensiology is outlined here in its connection to morphogenesis. the latter aims to explain how form come into existence, just as the former seeks to tackle the intensive states of social life. A topological reference model is proposed for conceptualizing how social life operates immanently with saliences and pregnances. The paper starts from the famous Collatz conjecture, and reviews how it has been recently modelled by Danail Valov using braid groups and including thermodynamic irreversibility into the picture. A ‘Valov braid’ can be understood as a manifold, an entity that is, at the same time, individual and collective. Its collective structure can be reconstructed, through its operational logic, as a tensional field. An attempt is made to show how phenomena of memory and measure are intertwined with the braid’s developments, giving rise to a rich present, multi-faceted that lives in non-coincidence. Within such framework, rhythmanalysis is presented as a useful tool for assaying and experimentally improving social life.

Keywords: social theory; social modelling; topology; braid groups; rhythmanalysis

>>> draft available upon request

element, environment, intensiology, measure, morphogenesis, social manifold, visib

The Elemental Forms of Social Life

translucent-concrete-2Out now in Cosmos and History: The Journal of Natural and Social Philosophy

Abstract. The notion of elemental reality is parsed here as instrumental to a renewal of the understanding of social formations, orders, processes, events, and, more generally, social life. An attempt is made to revisit the element notion drawing insights from the classical imagination, so as to develop an ‘elementalism’ that does not imply a simple return to atomism, but rather retrieves some important insights from the Aristotelian tradition. Elementalism, it is suggested, enables us to see the limitations of both individualist and collectivist takes on social life, allowing for a more ‘environmentalist’ idea of what constitutes society. In an attempt to analyze how an elemental reality can be said to be at play, the category of ‘the visible’ is considered, so as to evince some of its constitutive dimensions, properties, and moments.

Keywords: social theory; medium theory; social environment; elemental reality; the visible

Link to OA article : https://cosmosandhistory.org/index.php/journal/article/view/1168

Also here

Alex Langer, animals, body, commonality, environment, geo, life, measure, the vegetative stratum, value

On Bioabilities. A new approach for ecological thinking and action

Beaver Dam
source | https://cdn.mos.cms.futurecdn.net/kZsn7fdLFPgmuJzEB4ntT3-1200-80.jpg

(with Carlo Brentari and Federico Comollo)

Abstract. We propose the notion of bioability as the subjective correlate to biodiversity. Bioability entails the capacity to maximize the forms and patterns of life within given ecosystems. Cutting across the natural and social sciences, the bioability approach opens up a field for research and intervention, which focuses on the imaginational and aspirational dimensions of terrestrial politics. In the context of increased awareness of climate tipping points, developing bioabilities help advancing experimental practices in ecological conversion.

>>> Draft available upon request.

 

territories, territoriology

Terrestrial territories

Photo by Alexis Mette on Unsplash
Photo by Alexis Mette on Unsplash

Terrestrial territories: From the Globe to Gaia, a new ground for territory
by Alexis Gonin, Jeanne Etelain, Patrice Maniglier and Andrea Mubi Brighenti

OUT NOW in Dialogues in Human Geography  – https://journals.sagepub.com/doi/abs/10.1177/20438206241240213

Abstract. Territory is a central tool for analysing the politics, primarily between nation-states, of the division of a world based on the figure of the Globe. However, with the Anthropocene, the ground of territories has somehow changed, shifting from ‘the Globe’ of the globalisation age, to the Anthropocene, where Gaia, or the earth-system, ‘irrupts’ onto the political scene. Yet, both sovereign territories and critical approaches to territoriality, despite revealing the role of non-human actors in territorial interactions, fail to take into account the issue of the habitability of the Earth. This article advances the notion of ‘terrestrial territories’ as a new descriptive and analytical tool for a Gaia-politics intended to transcend traditional geopolitics by taking into account the dynamics of the planet. Resulting from the original intersection between critical territory studies and the late work of Bruno Latour, it introduces terrestrial territories as an original and much-needed notion that could help to describe new coalitions of actors along new lines of divisions and conflicts based on the logic of Gaia. Beyond the famous but inefficient ‘think global, act local’ scheme, the notion of terrestrial territory tries to reconcile the apparent hyperglobal nature of the planetary and the obviously local nature of action.

territoriology

Zone

…

Tu es seul le matin va venir
Les laitiers font tinter leurs bidons dans les rues

La nuit s’eloigne ainsi qu’une belle Métive
C’est Ferdine la fausse ou Léa 1′attentive

Et tu bois cet alcool brulant comme ta vie
Ta vie que tu bois comme une eau-de-vie

Tu marches vers Auteuil tu veux aller chez toi à pied
Dormir parmi tes fetiches d’Océanie et de Guinée
ils sont des Christ d’une autre forme et d’une autre croyance
Ce sont les Christ inférieurs des obscures ésperances

Adieu Adieu

Soleil cou coupé

 

Apollinaire, Alcools (1913)

 

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